
A Sylvan Idyll
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Performed by Mad King Sweeney.
“It is a philosophy that periodically reappears, for in every generation many men weary of the struggle, cruelty, complexity and speed of city life, and write with more idealism than knowledge about the joys of rustic routine. One must have a long urban background in order to write rural poetry.” (Will Durant, Our Oriental Heritage)[1]
The Wikipedia page for “Dying god” lists Baal, Melqart, Adonis, Eshmun, Attis, Tammuz, Asclepius, Orpheus, Krishna, Ra, Osiris, Jesus, Zalmoxis, and Odin as examples of ancient Near Eastern and Greek male deities that belong in the category. The category being “gods that have the part in their story when they die and then come back to life”. The supposition is that this has to do with the cycle of the seasons, with the land dying in the autumn and coming back to life in the spring. Somehow rituals are supposed to entice your god to come back every spring to keep things going for another year.
I purposefully, for dramatic effect, left out one of the names from Jimmy Wales’ list: Bacchus, a.k.a. Dionysus, a.k.a. Acratophorus, a.k.a. Enorches, a.k.a. Big Baby Jesus. He’s the Roman god of wine and, it seems, general partying down. Like the rest of them, he winds up dead at a critical juncture in the story. So what’s the ritual to get him back to life? Prayer? Nah. Sacrifice? Uh-uh. Try this: drinking, singing, and dancing.
“Following the torches as they dipped and swayed in the darkness, they climbed mountain paths with head thrown back and eyes glazed, dancing to the beat of the drum which stirred their blood’ [or ‘staggered drunkenly with what was known as the Dionysus gait’]. ‘In this state of ekstasis or enthusiasmos, they abandoned themselves, dancing wildly and shouting ‘Euoi!’ [the god’s name] and at that moment of intense rapture became identified with the god himself. They became filled with his spirit and acquired divine powers.” [2]
Sounds like fun! Drunken revelry as spiritual observance. Getting in touch with that hard-to-define feeling of connectedness with something larger and more powerful than yourself by having a delightful time. No wonder they banned the bacchanalia.
(photo adapted from: Noel Feans)
[1] Durant, Will (1935) Our Oriental Heritage. New York: Simon and Schuster.
[2] Hoyle, Peter (1967) Delphi, London : Cassell.